Montreal's female vocal group Ensemble Scholastica makes its ATMA
Classique recording debut with Ars elaboratio, a program of newly
composed elaborations on medieval liturgical songs. The original songs
were chosen from the medieval plainchant repertoire in homage to the
group's favourite saints: Scholastica, champion of education; Cecilia,
patron saint of music; Catherine of Alexandria, champion of justice and
female wisdom; and Saint John the Baptist, patron to the ensemble's home
province of Québec.
These days, the kids call them remixes,
but in the hands of musicologist Rebecca Bain, the music on Ars
elaboratio is the product of taking plainchant and adding tropes from
other sources to create new versions. This was not unheard of in the
millennium that was not litigious about intellectual property and it was
common because of a more flexible and oral, rather than notated,
tradition of handing music down. Think of this as more serious Mediæval
Babes repertoire with scholastically informed liberties, which in that
era were called elaborations.
The result is litanies, antiphons,
poetry and scripture that are often mesmerizing and calming, especially
with the addition of symphonia or, in the instrumental version of Claris
vocibus, of organetto, a portable precursor to the pipe organ, played
with one hand on the keyboard and the other working the bellows. The medieval pronunciation charmed this Latinist, although I may have heard
some elision, as in spoken Latin poetry recitation, which may throw some
listeners. And there are spots in the CD booklet that omit the original
liturgical text that is discussed (e.g. the melisma on “mulierum” in
Velox impulit) so that only the tropes can be followed, if that is your
wont.
The fascinating background to some of
the elaborations contains some ballsy feminist stuff (praise of the
chastity of innocent virgins aside), such as the one in Dilexisti
iustitiam, in which St. Catherine of Alexandria kicks some male
philosophical-debate butt. The approachable narrative in Sancti baptiste
of “amice Christi Johannes” ([O] John, friend of Christ) reflects the
presumed (relative) egalitarianism of the coeducational abbey of St.
Martial de Limoges in the 1100s.
The acoustics of the Chapelle
Notre-Dame-de-Bon-Secours in Old Montreal lend themselves to a lovely
presentation of the organic nine-voice Ensemble Scholastica. Hildegard
of Bingen must be pumping her fist in coelis. (Vanessa Wells)
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