
 
Marc-André Hamelin’s normally genial features cloud at the 
description of him as a ‘super virtuoso’. For him such apparent praise 
implies limitation rather than virtue. But here, in his latest disc of 
music by Janáček and Schumann, he shows himself a virtuoso in a deeper 
sense, a virtuoso in sound, colour and poetic empathy, one who, to quote
 Liszt, ‘breathes the breath of life’. Using his prodigious command in 
music of a transcendental difficulty—the Chopin-Godowsky Études, the 
major works of Alkan, Albéniz’s Iberia, etc—he displays gifts 
which show him as first and foremost a musician’s musician. In music of 
an elusive rather than flamboyant challenge he is a master of 
simplicity, of music which, in Goethe’s words, proves that it is when 
working within limits that man creates his greatest work. The fewer the 
notes, the more subtle and exposed the task. Certainly you could never 
align Hamelin with, say, Horowitz’s teasing, lavishly tinted 
sophistication or Cziffra’s hysterical bravura. He is a virtuoso in 
another sense.
Linking Janáček and Schumann is both a natural and
 an enterprising choice. The seeds of Schumann’s final collapse are 
already present in 
Waldszenen's ‘Verrufene Stelle’ (‘Place of 
evil fame’, where flowers are nourished by human blood rather than the 
sun’s rays) or in ‘Fürchtenmachen’ (‘Frightening’) from 
Kinderszenen. Such things lead to a more oblique sense of desolation in Janáček's 
On the overgrown path,
 the very title evocative of the past, of a time long eclipsed by bitter
 adult experience; reflections of despair rather than tranquillity. 
Janáček's failed marriage, his unrequited passion for a younger woman 
and the death of his daughter Olga at the age of 20 are all mirrored in 
music of the darkest introspection. Of
 On the overgrown path, 
Janáček wrote ‘they are of all things most dear to me’, as if he cradled
 his own unhappiness. How else can you explain titles such as 
‘Unutterable Anguish’ and ‘In Tears’? Such tortured music was 
predictably greeted with incomprehension; and, like Liszt before him 
(the titles of his later dark-hued utterances, 
Nuages gris, 
Unstern or 
La lugubre gondola
 tell their own tale) or Fauré after him, his profoundest creations were
 ignored, causing him serious doubts. Thus, he wrote, ‘I no longer saw 
any worth in my work and scarcely believed what I said. I had become 
convinced that no one would notice anything.’ Admirably described (by 
the Janáček scholar John Tyrrell) as ‘some of the profoundest, most 
disturbing music that Janáček had written, their interest is quite out 
of proportion to their modest means and ambition’. Again, these are 
pieces ‘which begin disarmingly but are emotionally derailed within the 
briefest of spans’.
Hamelin’s subtle inflection captures all of 
the opening ‘Our evenings’, his nuance and musical breathing somehow 
beyond such an academic term as rubato, the sudden disruptions like 
flashes of anger flawlessly contrasted. Time and again he makes you 
think vocally, of the range and flexibility of a great singer. Hear him 
drop from mezzo-forte to pianissimo despondency in ‘A blown-away leaf', a
 retreat as it were from Dylan Thomas’s Do not go gentle into that good night.
 He is no less sensitive to the polka of ‘Come with us!’, a brief memory
 of Moravian folk dance and happier times. Again, it would be difficult 
to imagine a more lucid yet evocative sense of ‘The Frýdek Madonna’, 
with its grave chorale offset by mystical shimmering. Hamelin makes the 
limping steps of ‘Unutterable anguish’ like a prophecy of Debussy’s 
painful progression in ‘Des pas sur la neige' (Préludes, Book 1), while 
in the octaves of ‘In tears’ lies an uncomfortable awareness of the 
contradiction behind an outwardly conciliatory conclusion.
Turning
 to Schumann, Hamelin is no less illuminating than in his previous 
recordings of music where poetry and introspection are combined (Fantasie, Carnaval, Études symphoniques, etc). In Waldszenen and Kinderszenen,
 inwardness and an interior magic are only occasionally contradicted 
with extroversion; there more of Eusebius (the man of dreams) than of 
Florestan (the man of action) and so, once more, the emphasis for the 
pianist is on a primarily interior world. How often have you heard the 
entrance (‘Eintritt’) to Waldszenen played with such poised 
rhythmic life or listened to the quizzical song of the ‘Vogel als 
Prophet’ (‘Prophet bird’) with such a great awareness of its oddity? 
Here, once more, the knife-edge between composer and interpreter, 
between creator and recreator is held in the finest balance. And you 
could hardly wish for a greater sense of wonder in Kinderszenen's
 opening ‘Von fremden Ländern und Menschen’ (‘Of foreign lands and 
peoples’) or a more unfaltering poise in the concluding ‘Der Dichter 
spricht’ (‘The poet speaks’).
Writing to his beloved Clara regarding Kinderszenen,
 Schumann told her, ‘you will have to forget you are a virtuoso’. On the
 contrary, and returning to my opening proposition, Hamelin shows that 
he is a virtuoso in another and richly inclusive sense. (Gramophone)