 "Seven Words" addresses that most difficult of subjects, Christ's 
suffering and death on the Cross. Not many composers have felt equal to 
the challenge although Haydn's Seven Words of "Our Saviour on the Cross" is one of the enduring works to approach this
 theme.
"Seven Words" addresses that most difficult of subjects, Christ's 
suffering and death on the Cross. Not many composers have felt equal to 
the challenge although Haydn's Seven Words of "Our Saviour on the Cross" is one of the enduring works to approach this
 theme.
Hermann Conen in the CD booklet: "Sofia Gubaidulina has accepted the 
challenge of attempting to capture the great mystery in sound. Although 
the seven movements are, at least initially, clearly separated by string
 passages, there is no parallelism of word and sound in the traditional 
sense. It is more a matter of the instruments 'uttering' what cannot be 
sung or said; they 'speak' with 'instrumental, metaphorical gestures' 
(Gubaidulina).The cross symbolism palpable throughout the 'Seven Words' 
begins on the instrumental level: the cello, coming from the art music 
of 'high culture', stands for what is 'lofty'; the bayan, a button 
accordion from the sphere of Russian folk music. Although the sound 
production is totally different (bowed strings, metal reeds vibrated by 
air), the two instruments reveal astonishingly similar sonorities, 
sometimes to the point of indistinguishability...The music of the string
 orchestra is devised as a contrast to the harsh chromaticism of the 
cello/bayan and remains clearly separated during the first two 
movements. The presto and pianissimo string passages soaring from a note
 played in unison open up a tonal sphere that rises and falls like the 
sweep of wings ... From the very first sound a ritualised musical 
meditation begins, its individual core elements unfolding almost 
imperceptibly at first and then growing inexorably towards one another."
Elsbeth Moser, who plays the bayan on this recording, is one of 
Gubaidulina's closest musical associates and dedicatee of several works 
(including the landmark "Silenzio") and understands the composer's 
intentions. Her performance of "De Profundis" (composed 1978) is 
astonishing. Writing of a recent concert, critic Richard Whitehouse 
noted that the bayan, "in the hands of Elsbeth Moser on the solo 'De 
Profundis', effortlessly combined the provocation of a new sound 
resource with the timelessness of a traditional instrument."
The "Ten Preludes" (1974, revised 1999) for cello began life as a set
 of teaching pieces, with each of the Preludes addressing a different 
technical consideration, but there is space in these fascinating pieces 
also for the interpreter to make his own mark. Gubaidulina: 
"Particularly the last prelude in the cycle gives performers an 
opportunity to make the work their own . There, improvisatory passages, 
which every player can interpret in a different way, are interposed in 
the composed score. I planned this deliberately, to illustrate how an 
instrumentalist's creative imagination alters musical content."
Boris Pergamenshikov gives his creative imagination free rein here. 
The Leningrad born cellist has been an important contributor to 
international concert activity since emigrating to the West in 1977. His
 varied soloist or chamber music experience has included work with 
Claudio Abbado, the Amadeus and Alban Berg Quartets, Gidon Kremer, 
Witold Lutoslawski, Yehudi Menuhin, Krzysztof Penderecki, Mstislav 
Rostropovich, Andras Schiff, and Sándor Végh.
Pergamenshikov first recorded for ECM in 1985, appearing on a 
recording from the Lockenhaus Festival where he played music of 
Shostakovich with Gidon Kremer, Thomas Zehetmair, and Nobuko Imai.
 
















































 
 
 
