The music of Tomás Luis de Victoria and Giovanni Pierluigi da
Palestrina has been a cornerstone of the Hilliard Ensemble’s repertoire
almost from the beginning of the group’s long history. In recent seasons
they have frequently performed a programme they call “In Paradisum”,
which incorporates motets by Victoria and Palestrina, framed by a
roughly contemporary plainsong Requiem Mass. The antiphon “In Paradisum
deducant te angeli” – may the angels conduct you to Paradise – gives the
album its title, this being the sequence which concludes the Latin rite
of the Roman Catholic liturgy for the dead, before the funeral
procession leaves the church to escort the body to its final resting
place.
Composer Ivan Moody, contributing to “In Paradisum” as an essayist,
points out that while our awareness of the musical achievement of the
great composers of liturgical polyphony has grown in this century, we
have also lost our perspective of the fact that they were first and
foremost men of the spirit (Palestrina’s social connections and more
worldly ambitions notwithstanding) whose greatest works were written for
the glory of God. Here, the Hilliard singers restore an appropriate
sense of context, their performance reminding us that Palestrina and
Victoria would have been closely involved with the plainsong and mass
for daily offices; at the same time they are emphasising that the sung
Catholic Mass was once also an extraordinary musical event. Nor were its
musical forms immutable; this was a period when the traditions were in
flux, “performance practise” in chant was changing, influenced by
developments in polyphony.
Of the repertoire on the present disc, The Hilliard Ensemble’s Gordon
Jones explains: “Of the four pieces by Palestrina included in this
programme, three are settings of Responsory texts from either the Office
for the Dead or the Burial Service. Two, Heu mihi Domine and Domine
quando veneris are both from the Matins for the Dead and are set in two
sections. The third, Libera me Domine, is the only one to retain its
full responsorial structure. The plainsong Dum veneris acts as a
response to the polyphonic verses, which are for three voices, and there
is a repeat of the whole opening section at the end. To the Responsory
proper Palestrina has added a setting of the Kyrie which would have been
sung at this point in the service. The fourth piece, Ad Dominum cum
tribularer clamavi, Psalm 119 (120), is set as a motet, in two sections.
This psalm would have been sung at Vespers from the Office for the
Dead.”
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