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The Hilliard Ensemble IN PARADISUM Music of Victoria and Palestrina

The music of Tomás Luis de Victoria and Giovanni Pierluigi da Palestrina has been a cornerstone of the Hilliard Ensemble’s repertoire almost from the beginning of the group’s long history. In recent seasons they have frequently performed a programme they call “In Paradisum”, which incorporates motets by Victoria and Palestrina, framed by a roughly contemporary plainsong Requiem Mass. The antiphon “In Paradisum deducant te angeli” – may the angels conduct you to Paradise – gives the album its title, this being the sequence which concludes the Latin rite of the Roman Catholic liturgy for the dead, before the funeral procession leaves the church to escort the body to its final resting place.
Composer Ivan Moody, contributing to “In Paradisum” as an essayist, points out that while our awareness of the musical achievement of the great composers of liturgical polyphony has grown in this century, we have also lost our perspective of the fact that they were first and foremost men of the spirit (Palestrina’s social connections and more worldly ambitions notwithstanding) whose greatest works were written for the glory of God. Here, the Hilliard singers restore an appropriate sense of context, their performance reminding us that Palestrina and Victoria would have been closely involved with the plainsong and mass for daily offices; at the same time they are emphasising that the sung Catholic Mass was once also an extraordinary musical event. Nor were its musical forms immutable; this was a period when the traditions were in flux, “performance practise” in chant was changing, influenced by developments in polyphony.
Of the repertoire on the present disc, The Hilliard Ensemble’s Gordon Jones explains: “Of the four pieces by Palestrina included in this programme, three are settings of Responsory texts from either the Office for the Dead or the Burial Service. Two, Heu mihi Domine and Domine quando veneris are both from the Matins for the Dead and are set in two sections. The third, Libera me Domine, is the only one to retain its full responsorial structure. The plainsong Dum veneris acts as a response to the polyphonic verses, which are for three voices, and there is a repeat of the whole opening section at the end. To the Responsory proper Palestrina has added a setting of the Kyrie which would have been sung at this point in the service. The fourth piece, Ad Dominum cum tribularer clamavi, Psalm 119 (120), is set as a motet, in two sections. This psalm would have been sung at Vespers from the Office for the Dead.”

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