
After these new chants (nova cantica) emerged – along with early motets –
in Aquitaine in the twelfth century, Bohemia, interestingly enough, was
among the first lands to adopt their usage. This is explained by the
stay Machaut made in Prague in the fourteenth century. Indeed what we
hear on Universi Populi is testament to a fairly widespread, though
perhaps unrecognized, 'cultural exchange' across Europe in the late
middle ages: contact between sovereigns; the Crusades; the reforms of
Gregory VII; and substantial migration of farmers and merchants explain
this. Perhaps as a result, this music is more florid, more luxuriant and
in some ways richer to the modern ear than that of Machaut. More like
the world of Hildegard. Indeed, more cosmopolitan, extrovert. It is
remarkable that the earliest liturgical manuscript from St Vitus' (he of
the dance) cathedral in Prague contains twelfth century chants of the
Ordinary (Sanctus) which were written in the Limousin and known to have
been circulating outside Prague only in France and Catalonia.
This CD uses representative music to trace the developments in the
Bohemian liturgy from the twelfth to the fifteenth centuries; most
significant was the continuity which obtained once the initial impact of
the new chants had been felt: works in honor of Virgin Mary and two
patron saints, Ludmilla and Wenceslas, who were responsible for
important innovations in Bohemian worship.
There is, though, no sense of the performances on this CD being cultish.
Nor are they dry. Discantus (between five and ten women depending on
what's right for each piece) presents the music as fresh, but not novel;
exciting, but not histrionic; and devotional but not excluding. There
is the same kind of ecstasy (in Castus mente corpore/Preclaris, for
example) as one expects from Hildegard. But the singing is a trifle more
subdued, and appropriately so. If you enjoy early a cappella singing
(though minimum tuned percussion is used in places) performed to a high
standard, a very high standard, and of considerable historical
significance, then you should certainly look into this CD. Its booklet
is clear and informative, written mainly by Colette; and you get the
full texts. The recording itself is excellent, having been made in the
beautiful twelfth century Cistercian Abbaye de Sylvanès between
Montpellier and Toulouse. It's not a collection obviously devised to
convey holiness or accentuate the innovation (or conservatism) of any
one composer; nor really to act as exemplum for the local musical
changes described. Yes, it's of its own kind. But the delivery by
Discantus was clearly designed – and equally clearly emerges – as a
delightful, flowing recital. Recommended. (Mark Sealey / Classical Net)
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