Bel canto opera is a plethora of paradoxes and these are most powerfully
embodied by the prima donna herself. Pure and passionate, alluring and
alarming, desirable and dangerous, she is a woman who, driven by
uncontainable desire or righteousness, defies or disregards social
convention in her search for what might be deemed a more modern form of
self-expression and freedom. She articulates a luxurious femininity
which sonically embodies the female form and is both emancipatory and
intimidating. Undeniably powerfully sensual, she was – and is – subject
to patriarchal and social control; innocent, spiritual and soulful, she
suffers, is sick and must be destroyed. The melismatic madness of the
heroine speaks of a ‘mania’ that is not alien to contemporary notions of
a neurosis afflicting modern woman. Does her vocal intensity make us
idealise her, or crave and command her sacrifice? At the start of the
21st century, do we recognise her voice as our own? Or is it, as Michel
Poizat argues, ‘the angel’s cry’, an inarticulate expression of the soul
at both the pinnacle of its power and the moment of death: a momento
immobile. (Claire Seymour)
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