
The ancient Greek myth of Orpheus and Eurydice has had rich resonances
in the modern world, ranging from balladry to the play by Vinícius de Moraes
and its spectacular film adaptation. The latest entry into this
tradition is Orfeo Chamán, composed and led in performance by theorbist Christina Pluhar. Like Moraes, Pluhar sets her Orpheus story in Latin America and draws on non-European belief systems: in Moraes'
case Afro-Brazilian, in Pluhar's pre-Columbian. The work's title means
Orpheus Shaman, and instead of going to the underworld to search for his
Eurydice, he enters a world populated by the souls of inanimate
objects. Although it's been called an opera and has been staged as one,
Orfeo Chamán only occasionally reflects the action of the text, by
Colombian poet Hugo Chaparro Valderrama.
Instead, the work consists of a series of set pieces with little
climaxes of strong emotion; "cantata" would be a better word for it.
There are four solo parts, for Orpheus, Eurydice, Orpheus' half-brother
Aristaeus, and a nahual, a figure in South American beliefs who can
accompany a human visiting the spirit world. Most interesting is the mix
of genres in Pluhar's music, which somewhat resembles the combination of Baroque and popular materials in some of Jordi Savall's
recordings, but consists entirely of original material except for a few
traditional dance tunes. This is an accomplishment in itself; you might
easily think you were listening to material hundreds of years old, and
the range of music
Pluhar has mastered is impressive. The accompaniments, from ensemble ground
bass pieces to simple folk harmonies, are likewise strikingly varied yet
coherent. The end result is a work that catches the ear and then stays
in the brain as you begin to appreciate just how difficult it was to
pull off.
(James manheim)
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